Many advanced cancer
patients struggle with distress including depressive symptoms, anxiety, anger
about cancer, and anger toward God. Cancer patients may perceive their illness
as an injustice (i.e., appraise their illness as unfair, severe, and
irreparable or blame others for their illness), and
this may be a risk factor for distress. To date, illness-related perceptions of
injustice have not been examined in cancer patients. Based
on prior research and theory (i.e., Just World Theory, Park’s Meaning Making
Model, and Loneliness Theory), there are multiple ways to conceptualize the
relationship between perceived injustice related to the cancer experience and
distress. The purpose of this project was to compare two theory-based
conceptualizations of the relationships between perceived injustice and
distress symptoms in advanced lung and prostate cancer patients. Aims were to
(1) examine the direct effects of perceived injustice on distress symptoms; (2)
examine the indirect effects of perceived injustice on distress symptoms
through meaning making and acceptance of cancer (my conceptual model), examine
the indirect effects of perceived injustice on psychological outcomes (i.e.,
distress symptoms and acceptance of cancer) through meaning making (Park’s
Meaning Making Model), and compare the two models; (3) examine loneliness as a
potential moderator of the mediations based on my conceptual model; and (4)
explore whether the associations based on my conceptual model differed between
advanced lung and prostate cancer patients. Cross-sectional data from advanced
lung (n = 102) and prostate (n = 99) cancer patients were examined.
Seven models were tested using path analyses. Results partially supported my
conceptual model; perceived injustice was directly and indirectly associated
with distress symptoms through acceptance of cancer but not through meaning
making. Findings did not support Park’s Meaning Making Model, as meaning making
did not help account for the associations between perceived injustice and psychological
outcomes. Path analyses also indicated that loneliness was not a significant
moderator of the mediations based on my conceptual model. Furthermore, associations
based on my conceptual model did not differ between advanced lung and prostate
cancer patients. Given mixed support for my conceptual model, supplemental path
analyses were conducted that included loneliness as an exploratory mediator of associations
between perceived injustice and distress symptoms. Findings suggested that
perceived injustice was indirectly associated with distress symptoms through
loneliness and acceptance of cancer. Findings support testing acceptance-based
interventions to address distress related to perceived injustice in advanced
cancer patients.